Knowledge Quotes

Tarun Pradhaan

## The Path of Knowledge (*Gyanmarg*)

The Path of Knowledge is a pathless path. It leads straight to the goal.

The goal of the Path of Knowledge is to destroy ignorance and become established in one's own essence (*Tattva*).

The Path of Knowledge is universal; it is not related to any sect, place, or time.

The Path of Knowledge is the highest and final path.

The Path of Knowledge ends as soon as it begins.

The fruits of the Path of Knowledge are detachment, purity, silence, peace, bliss, equanimity (*Samadhi*), freedom from the cycle of birth and death, liberation(*Moksha*), Dissolution(*Nirvana*), rapid spiritual evolution, etc. But these are not the goals.

There is no spiritual practice (*Sadhana*) in the Path of Knowledge. However, if needed, some practices may be given for the welfare of the disciple.

One does not "get" knowledge in the Path of Knowledge.

No worldly benefit is gained from the Path of Knowledge.

There is no "progress" in the Path of Knowledge. Either ignorance will be destroyed, or it will remain.

There is no verbal knowledge in the Path of Knowledge. Words are merely pointers.

There is no intellectual knowledge in the Path of Knowledge. There is only the purification of the intellect.

The Path of Knowledge is a destructive path. Here, to lose is to gain.

In the Path of Knowledge, nothing is gained; rather, everything is lost.

For those who are ready, the Path of Knowledge is easy. For the rest, it is difficult. The possession of certain qualities by the seeker is the sign of readiness.

In the Path of Knowledge, there are neither rituals nor rules. There is complete freedom.

There are many philosophies, traditions, organizations, and sub-paths within the Path of Knowledge. But joining them is not necessary.

The Path of Knowledge is not based on any book, yet thousands of books are based on the Path of Knowledge.

Science is a branch of the Path of Knowledge.

Tantra is a supportive path to the Path of Knowledge.

The Path of Knowledge is not for everyone. It is suitable for one in a million. It is rare.

## Goal (*Lakshya*)

The goal of the Path of Knowledge is to be goal-less.

The goal of any spiritual path is to know the truth of oneself and to remain established in ones original nature.

The goal of a human being is liberation from human life.

The natural goal of living beings is happiness and freedom.

Supernatural powers (*Siddhis*), strange experiences, strange symptoms, etc., are not the goal of practice; they are distractions from practice.

The life goal of an ignorant person is determined by preallocation (*Prarabdha*/destiny/past karma).

Without a higher goal in life, a person lives a life of sorrow and slavery.

If you do not determine your own goal, others will do it for you, and you will be a slave for them your whole life.

Borrowing a goal from someone else is mental slavery.

The highest goal is to know oneself.

A goal received from others or imposed by others is a cause of sorrow and downfall. Such a life is futile.

Choose your life's goal yourself.

If there is no proper preallocation or life goal, the Guru grants a goal to a dedicated disciple.

Having no goal is a symptom of stupidity and ignorance.

When there is no higher goal, petty matters become big.

The life goal can change, or there can be 2-3 goals. Having any more goals than this is aimlessness.

Spiritual practice without a goal is meaningless.

A goal must be chosen; it is not given.

The sub-goal of a seeker is the development of qualities.

Existence is goal-less. There is nothing to gain and nothing to renounce.

## Path (*Marg*)

The path is merely a means to reach the goal.

The path is based on the goal.

If there is no goal, all paths are useless.

Everyones path will be different. Everyone has to determine this for themselves.

Walking on someone else's path is futile. It is just a herd mentality.

Fabricated or whimsical practices can be fruitless or harmful.

There is variation in paths because there is variation in the mind-bodies of seekers.

No path is superior or inferior, as everyone's level of evolution is different, their paths are different. As the seeker, so is the path.

Paths keep changing according to eras and places; they come and go because humans keep changing.

The right path is one that leads to the goal, where the seeker progresses best.

The path that is most dear to you is the best path.

The path that seems most attractive should be tried first.

Upon succeeding in the Path of Knowledge, all paths become meaningless.

The Path of Knowledge should be tried first, because it ends as soon as it begins, and if success is found here, a lot of time and effort is saved.

## Guru & Disciple

Knowledge is not possible without a Guru.

Practice that is not done under the guidance of a Guru is not fruitful.

A Guru is one who leads from darkness to light.

A True Guru (*Sadguru*) is one who gives Self-realization (*Atmagyan*).

The Guru is not the source of knowledge. The Guru only points.

There is no one greater than the Guru.

A person cannot be a Guru. A person can be a medium.

The true essence of the Guru is the Self. It manifests through a person.

For success on the path, an embodied (living) Guru is necessary.

A seeker can have many Gurus. From parents to a Sadguru.

Whoever teaches you is your Guru.

Whoever knows more than you is your Guru.

Whoever is dear to you is your Guru.

The greatest quality of a Guru is compassion.

Being a scholar (*Pandit*) and being a Guru are very different.

The entire struggle is only until one finds the Guru.

If the disciple is ready, the Guru is ready.

The lowest act is to insult the Gurus.

The Guru-Disciple relationship is a completely personal relationship and lasts for many lifetimes.

Guru and Disciple are not two.

Upon attaining knowledge, the disciple becomes the Guru. No difference remains.

The worst misfortune is to be abandoned by the Guru.

Not following the Guru's instructions is equivalent to being without a Guru.

One single Guru resides within all Gurus.

The Guru wants only the disciple's progress and nothing else.

The Guru takes everything away.

The Guru-Disciple relationship is the greatest. The Guru is everything. Other relationships are false, based on selfishness, survival mechanisms.

A Guru is one who has paused their own liberation for your welfare. This is the greatest sacrifice.

A disciple always finds a Guru of their own level.

The disciple cannot come up to the Guru's level; the Guru comes down to the disciple's level.

The disciple does not choose the Guru; the Guru chooses the disciple.

If you know more than the Guru, then you are the Guru.

A Guru does not call himself a Guru; arrogant fools consider themselves Gurus.

The mark of an ignorant person is that he considers himself greater than the Guru.

A worthy disciple is one who develops their qualities.

The real *Gurudakshina* (offering to the Guru) is the disciple's own progress.

Guru-worship is foolishness. Walking on the path shown by the Guru's is wisdom.

The Guru is impressed by love, not by pedantry.

The love between Guru and Disciple is the greatest because it is selfless and divine.

Doing what the Guru is doing is paying off the Guru-debt (*Guru-rin*).

Meeting a *Sadguru* is an indicator of the final birth.

## Knowledge (*Gyan*)

Knowledge is the logical arrangement of experiences in memory.

Life is impossible without knowledge.

The destruction of ignorance is knowledge.

Knowledge is also false (illusory), and so is ignorance.

The biggest cause of ignorance is indoctrination.

The purification of memory is knowledge.

Knowledge is always negative (*neti-neti*/negation).

"Positive knowledge" is ignorance.

Intellectual knowledge is merely ignorance.

Verbal knowledge is merely ignorance.

That which is accepted as truth without proof is ignorance.

Being ignorant is better than having the delusion of knowledge.

If there is no experience, there is no knowledge.

Knowledge is merely renunciation.

Knowledge is not accumulation. It is letting go.

Whatever is stored in memory is ignorance.

Knowledge cannot "happen"; only the destruction of ignorance can happen.

Knowledge is a ladder to reach the state of Unknowability.

Hearing or reading something from somewhere is not knowledge.

There is nothing to know in the Existence.

In the Experiencer, there is neither knowledge nor ignorance.

The result of knowledge is not pedantry, but agnosticism/unknowability.

Knowledge is abandonment of beliefs.

Information is not knowledge.

Scientific knowledge is not knowledge, but it is useful.

Knowledge has no utility.

Hearing one or two sentences from there and there is not knowledge.

Neither does knowledge exist, nor does the knower.

Knowledge is only of the false.

The symptom that knowledge has occurred is that no doubt remains.

One who is not disciplined, does not learn in a step-by-step manner or does not follow instructions, does not attain knowledge.

A knower (*Gyani*) has no special behavior or quality. They are ordinary.

Knowledge leads to surrender.

True knowledge brings humility, not arrogance.

No knower calls himself a knower.

The final stage of knowledge is agnosticism (*Agyeyavad*).

An ignorant person cannot recognize a knower.

The signs of ignorance are sorrow, attachment, restlessness, dissatisfaction, and violence.

The results of knowledge are liberation, peace, bliss, and detachment.

Calling an ignorant person ignorant makes him violent; he does not abandon his ignorance.

Calling a fool a fool makes him more rigid; he does not become wise.

People do not seek knowledge; they seek support for their beliefs.

A true seeker is one who learns from his own experience.

The result of knowledge is not knowing more, but being. You become what you are.

Be that which you are.

Knowledge of illusion (*Maya*) is also an illusion.

Not knowing is superior to knowing.

Do not believe, know.

He who does not know himself knows nothing.

Knowing oneself is knowing the Totality.

The desire for knowledge comes through Grace.

Self-knowledge (*Atmagyan*) is the greatest knowledge.

Self-knowledge is the final knowledge.

Self-knowledge is recognizing one's own divinity.

Self-knowledge is becoming infinite by leaving the finite.

Self-knowledge is seeing the falseness of the ego or the person.

The birth in which Self-knowledge occurs is the final birth.

## Truth (*Satya*)

In Existence, there is neither truth nor false, nor the absence of both.

The criteria for truth are subjective and arbitrary.

Discover your own truth.

Something does not become true just because someone says it, nor does it become untrue.

Something does not become true just because I say it.

He who accepts my words as truth without verifying them is a blind-believer.

Truth is bitter.

Courage is needed to know the truth.

Truth is very simple, which is why the intellect rejects it.

The intellect of a common person says that truth must be complex and is found only after reading a thousand books. Actually, truth can be written in two words.

You do not find the truth because you are looking for it in the wrong place.

The truth is within you.

He who seeks truth in changing experiences is only confused.

That which does not change is the Absolute Truth.

In practicality, truth has no use. Whole life is an illusion.

In illusion, only illusion is useful.

Truth is merely human imagination.

The Nature (*Tattva*) is the Truth.

Useful false is practical truth or relative truth or transactional truth.

Truth is unknowable.

Those who cannot know the truth are taught something that is relatively true, such that it leads to their progress.

Truth is multi-layered. Lower-level truth is untruth at a higher level, but higher truth is truth at the lower level.

Utility is not a proper criterion for truth. Scientific concepts are useful but not true.

There is a difference between being useful and being true.

Every context has its own truth. Such as mathematical truth, scientific truth, dream truth.

Knowing the truth is the duty of every seeker.

The ignorant person accepts whatever he hears as truth.

The test of truth is immutability.

That which changes is false.

Truth cannot be known; but you can be it. You are that already.

Questioning one's own beliefs is wisdom.

Progress happens with the abandonment of beliefs.

## Existence Infinity Emptiness

Existence is both Infinite and Empty.

Only the Empty can be Infinite.

Only the Void is All.

Existence is infinite potential.

I am Existence.

I am already Whole and Complete, already Empty.

Emptiness does not mean nothingness.

Non-existence is not possible.

The essence of Existence is the Experiencer.

Existence is the Experiencer.

Existence is attributeless (*Nirgun*). Attributes appear to exist.

Existence is experiencing its own illusory forms.

This Experiencing is Existence.

What is, simply is.

The seven questions (Who, why, where, etc.) are human-created concepts. They do not apply to the Existence.

Ignorance is the superimposition of beliefs and concepts upon Existence.

Existence is unknowable.

Experience is Empty. In reality, nothing happens in Existence. Change is an appearance.

Existence is timeless. Time is merely a concept.

I am that Existence. So are you. I and you are one.

## Person, I, Experiencer, Seer, Witness

The position of "I" keeps changing. From objects to Existence. And that which changes is false.

Before Self-knowledge, "I" is the body-mind. After Self-knowledge, "I" is the Experiencer.

In an ignorant person, "I" mostly points towards the ego.

The person is false. It is merely a concept.

The person is not; only "I" am.

All are one Experiencer; some know it, some do not.

The Experiencer does nothing. It is merely a Witness.

I am not the doer, I am the Seer.

A person cannot become the Witness. The destruction of the person is the rising of the Witness.

Awareness is merely an activity of the mind (*Chittavrittti*).

Remembrance of knowledge is the state of awareness.

I am already a Witness. I will not become a witness through any practice.

Self-knowledge is the erasing of identification with the body-mind.

"I am not any Experience" - this is Self-knowledge.

The Experience cannot be the Experiencer, and the Experiencer cannot be the Experience.

Knowing the distinction between the Seer and the Seen is Self-knowledge.

My essence is the Experiencer. Knowledge of the Essence is Self-knowledge.

Only the Experiencer is true. All experiences are illusions (*Maya*).

Saying "I am *Brahman*" shows the complete destruction of the ego.

Saying "I am a human" shows arrogance/ego.

Experience and Experiencer are not two, but one. Like waves and water.

I am the Existence.

I and you are one.

To become one is Love.

Existence is of the nature of Love.

True love is becoming one. The rest is either an illusory emotion or selfishness.

An ignorant person cannot love.

The person is an expression of Existence.

I am Existence itself, not the person.

The Experiencer is attributeless and unchangeable.

The Experiencer is the screen on which the pictures of experience appear.

The screen itself is the picture.

The Experiencer is of the nature of Bliss. In me, there is neither happiness nor sorrow, neither desire nor memory.

The Experiencer is absolute purity.

Birth and death are false. I was never born and I do not die.

The Dreamer is the Dream itself.

In me, there are neither virtues nor flaws. I am complete and perfect.

I am neither liberated nor bound. I have no beginning and no end.

## Experience, Illusion, World

That which is manifest is Experience. Experience is fundamental.

All experiences are changing illusions.

The world is an illusion.

The world is merely my imagination.

Everything is imagination.

This dream is infinite.

Existence is an infinite series of experiences.

Birth and death do not occur; only the dream changes.

Believing the world as true and oneself as the body is the root ignorance.

Creation and destruction are concepts. There is only apparent change.

A seeker's spiritual journey begins with the investigation of experiences and ends with the knowledge of the Experiencer.

Three types of experiences are - World, Body, and Mind. Fundamentally, all experiences are mental. Or they are of one type.

That which is not, is *Maya*.

*Maya* is unknowable.

I am *Maya*.

That which changes is false.

The essence of experience is Empty. I am that Essence. I am witnessing myself.

Chasing after strange experiences is foolishness.

Direct experience and logic are the only evidences (means of knowledge).

For knowledge, ordinary daily experiences are sufficient.

Believing that a special experience will provide knowledge is illogical.

Interest in the world is a sign of ignorance. Detachment is a sign of knowledge.

Objects are merely concepts. Objects are not experienced. The experience is of *Tanmatras* (subtle sensory elements or Qualia or Irreducibles).

"Objective experience" is a belief.

Objective experiences are those where there is an agreement (consensus) in subjective experiences.

That which changes slowly is believed to be true.

A fast-changing experience is believed to be true if the change is always consistent.

Orderly experiences are believed to be true.

Rules (order) are false, randomness too.

That which is useful is believed to be true.

Treating extraordinary experiences as true or untrue is ignorance.

That which seems impossible or is not normal is considered extraordinary or miraculous.

What is happening right now is impossible and extraordinary too. Everyday experience is a miracle.

The ordinary appears on the background of the extraordinary.

All experiences are spiritual.

No experience is extraordinary or ordinary. If something extraordinary happens daily, it becomes ordinary.

Experiences are pure. "Good" or "bad" is superimposed. That which is favorable for survival is considered good or beautiful.

Illusion is interesting. Truth is boring.

Those who take pleasure in Illusion remain deprived of Truth.

## Obstacles, Barriers

Truth is of no use in worldly life.

Knowledge is not useful in worldly life.

The use of knowledge is in going beyond life, not in improving it.

Those who are not dedicated to the path of knowledge cannot accept the truth even when it is known or proven.

Receiving knowledge is very easy; giving it is very difficult.

Knowledge cannot be imposed on anyone.

Obstacles in accepting the truth are not intellectual but emotional and social.

The function of the knowledge-tendency (jnana-vritti) is not to provide spiritual knowledge but to keep the being alive.

Knowledge that opposes survival is not accepted.

Truth is not an obstacle to survival; survival is an obstacle to truth.

The renunciation of beliefs is knowledge.

Questioning beliefs leads to progress.

The more investment there is in beliefs, the more difficult it will be to gain knowledge.

Logic does not work on a prejudiced person.

An insecure person becomes afraid even of knowledge.

A disciple's surrender happens not because of the Guru's knowledge, but because of the Guru's compassion.

If the relationship is not good, it is impossible to teach anyone.

If knowledge is given suddenly, it is rejected.

Knowledge given without being asked for has no value.

The ignorant protect their beliefs like their own body; therefore, gaining knowledge here through intellect or logic is impossible.

If the disciple is not dedicated, knowledge is rejected.

If the Guru is not beloved, there will be obstacles in accepting knowledge.

Those in whom ego is strong do not attain knowledge.

The illusion of knowledge is more harmful than ignorance.

If there is doubt, there is no knowledge; if there is knowledge, there is no doubt.

The result of knowledge is silence.

Bitter truth can be fed dipped in honey, but its effect is zero.

Teaching someone who is not dedicated awakens hatred towards knowledge in their mind, not curiosity.

The debater does not want to learn; they want to win.

The Guru who only speaks sweetly is looking for followers, not students.

The stricter the Guru, the fewer the students, but the faster the progress.

Revealing one's knowledge in a crowd of ignorant people is folly.

Beliefs provide false security; knowledge makes one insecure.

The Guru brings about total destruction; therefore, worldly people are afraid of gurus.

The Guru takes everything away.

Knowing the truth is easy; renouncing superstitions and beliefs is difficult.

## Renunciation, Detachment

We have come here to renounce, not to improve.

The world is to be renounced, not improved.

The price of freedom is loneliness.

The destiny of every seeker is to become alone.

Detachment is progress; attachment is downfall.

Ascending is possible only by leaving the lower rungs of the ladder; progress is possible only through the renunciation of the unnecessary.

In the end, even the path is renounced.

One who is attached to a path, Guru, or tradition will keep repeating the same practice for many lifetimes.

Renunciation is not done; it happens.

How can I renounce something that is not mine to begin with?

Nothing is mine, no one is mine - this knowledge itself is renunciation.

There is no greater renunciate than the Experiencer.

The Experiencer is already detached.

Detachment is a natural consequence of knowledge.

Attachment is a symptom of ignorance.

Detachment from pleasure is difficult, but from pain it is easy; therefore, suffering is also a grace.

## Spirituality

Spirituality is just the end of folly.

A spiritual person does not pretend to be spiritual.

For being spiritual, internal change is necessary, not external.

People want spiritual progress but do not want to change themselves.

Spiritual progress does not mean improvement in the world, but renunciation of the world.

Spirituality is not a competition.

## Seeker, Spiritual Practice

Freedom is a quality of a seeker; spiritual practice cannot happen in dependency.

A seeker has no duty toward parents or society.

Being dependent on someone or keeping someone dependent on oneself is an obstacle in practice.

The biggest and worst bond for a seeker is marriage.

All bonds are mental.

A seeker's freedom begins with financial freedom.

The stages of freedom are - financial, familial, social, emotional, and intellectual freedom.

Before liberation from human life, small liberations are attained, namely - financial, familial, social, emotional, and intellectual liberation.

It is essential for a seeker to keep their practice confidential.

If spiritual practice is not kept confidential, obstacles arise or it fails.

Society teaches bondage and dependency, not freedom and liberation.

Every seeker must choose their own path; a Guru can be helpful in this.

A seeker's competition is with themselves, not with others.

A seeker who compares themselves with others does not make progress.

Spiritual practice is not done to gain something, but to lose something.

A seeker who imitates others has no potential.

Every seeker should make friends with Illusion (Maya).

All names are my names, all forms are my forms.

Information is not knowledge.

A restless intellect is controlled with a pen.

The practice is also Illusion, and so is the seeker.

Illusion completely destroys those who despise it.

Progress happens through self-confidence, not through superstition.

Do not believe others; know from your own experience.

## Guru-Person

In the Guru-person, the Guru arrives with the question and departs with the answer.

The Guru-person hears the question and also hears the answer.

The Guru-person is merely a medium of the Guru-field (Guru-kshetra).

Assuming the Guru-person as the Guru is a sign of ignorance.

The Guru-person has all kinds of qualities and flaws; the Guru is flawless.

The Guru-person has good contact with the Guru-field and possesses compassion. These qualities are sufficient.

The Guru-person is a servant, not the Guru.

The Guru-person is a pure instrument of the Guru-field.

In the eyes of the ignorant, the Guru-person is also ignorant; in the eyes of the wise, they are wise.

It is not necessary for the Guru-person to have siddhis (powers), but sometimes miracles occur in their presence.

The progress of a Guru-person is much faster than that of an ordinary seeker. In the end, they become a part of the Guru-field.

## Words

Amassing a mountain of facts is neither knowledge nor wisdom.

Knowledge is not making a mountain of words.

Words increase ignorance.

The meanings and definitions of words keep changing with the teacher, tradition, time, and place.

A disciple who neither understands nor adopts the Guru's terminology remains ignorant.

Disputing over the meanings of words is stupidity.

Education does not mean memorizing books.

Books are a source of information; knowledge is gained from experience.

Before knowledge, books are useless; after knowledge, they are also useless.

## Experience

The existence of an object and the experience of an object are two different matters.

There is a big difference between there being something and something appearing.

Experience is of the Irreducibles (subtle elements or tanmatras or qualia), not of objects.

Without experience, there is no knowledge.

Experience and knowledge are two different events.

Knowledge arises by negating experience through logic.

Time is not experienced.

Infinite possibility is manifest as limited experience.

The function of the senses is to limit vibrations and change their form.

Experience is continuous; its division into events is intellectual and arbitrary.

Truth is not experienced.

## Detachment, Surrender, Purity, Morality

If it happens, very good; if not, even better. This attitude is Detachment (*Virakti*).

If the desire is fulfilled, good; if not, even better. This attitude is Detachment.

No desire is mine, nor is the action mine. This attitude is Detachment.

Detachment is not hatred. Acceptance of what is, is Detachment.

Attachment or clinging is the root of all suffering. Detachment is Bliss.

Accepting one's own ignorance is Surrender.

The state of unknowability is the surrender of the intellect.

Uncritically accepting someone's words as truth is not surrender, it is foolishness.

Obeying every order is not surrender, it is slavery.

The use of intellect is necessary during surrender.

A surrendered fool gets exploited.

One who is surrendered to the Guru, his progress is certain.

Lack of surrender shows ego or arrogance.

Purification happens automatically after Knowledge.

Ignorance is the root impurity.

Awareness acts like a catalyst in purification.

Purification is a part of the dream itself. I am already pure.

Sorrow, pain, suffering, failure, stupidity, etc., are symptoms of impurities.

Even the impure can attain knowledge by Guru's grace.

Choose your criteria for morality yourself.

A Knower's moral standards are always superior to social standards.

Adopting the social standards of morality is mental slavery.

On the Path of Knowledge, the criterion for morality is Non-violence (*Ahinsa*).

Violence committed in self-defense is Non-violence.

Imposing your own morality on others is also violence.

Moral and immoral are subjective and arbitrary. They change with time and place. That which changes is false.

That which is helpful in survival is considered moral.

Today it is moral, tomorrow not. Here it is moral, there not. For one it is moral, for another not.

That which is helpful in survival appears beautiful.

For a monkey, a female monkey is the most beautiful. For a fly, a pile of dung is a beautiful place.

Morality and beauty are of two types - Universal and Subjective.

## Evolution

Evolution is part of the dream. In Existence, there is neither evolution nor devolution.

I neither evolve nor do I devolve. I am Complete and Perfect already.

Evolution accelerates after Knowledge.

The creature is never liberated; it evolves through species/forms. I am already liberated.

Evolution is merely purification.

There are no other options except evolution or devolution, because everything is impermanent. Therefore, choosing evolution is wisdom, otherwise devolution will occur.

You have only two options - up or down. Stability is not possible.

The result of human evolution is the light form (*Devyoni*).

Evolution does not mean becoming something new or superior, but abandoning one's limitations; it is the journey towards one's original divinity.

The journey from limited to unlimited is Evolution.

The final stop of evolution is Dissolution.

Dissolution is right now, at this moment. Evolution is a play (*Leela*).

## Vibration, Memory, Mind, Senses

Vibration (*Naad*) is a scientific hypothesis.

Vibration is not experienced. It is nonphysical and nonmental.

The change between two states is Vibration. The simplest fundamental change is Vibration.

Everything is Vibration. I am Vibration.

All experiences can be understood on the basis of Vibration.

Semi-permanent Vibration is Memory.

When Vibration becomes complex from simple, it becomes a Vibration-pattern.

All experiences are of Vibration-patterns.

The Vibration-pattern that is semi-permanent is stored in Memory.

All experiences are of Memory.

The memory structures that are organised in layers are Mind (*Chitta*/Psyche).

Through evolution, Mind is arranged in layers.

Laws/Rules are the result of the organisation of Memory/Mind.

The laws of Mind are universal.

The laws of the physical world are a subset of the laws of Mind.

All experiences are of Mind.

Mind itself is an experience.

Only Mind is experienced.

Mind is merely Mental activity (*Chittavrittti* or modification of the mind).

Memory and the processes of memory are Mind.

Memory is always in motion. It is active.

Memory is the fundamental substance. Substance and Energy are not different.

Mind is created in layers.

From physical particles to the Universal Mind (*Vishwachitt*), Mind is a vast structure.

The human mind is a part of the Universal Mind. Just like a village is part of a country.

There are no boundaries between minds. Divisions are due to a necessity to survive. The Universal Mind is one and indivisible.

My mind and your mind are one. They are always in contact.

Unity is at every level. Divisions are false.

In Memory, Senses are those Vibration-patterns that limit Vibration and change its format.

The most developed physical sense is the brain. The rest of the physical senses are extensions of it.

There are an infinite number of senses.

Whatever is necessary for the survival of a creature, that sense evolves in it.

The known types of senses are: Physical (Gross), Bodily, Mental, Subtle.

There are senses in every layer. The scarcest and most limited are the Gross senses. Their quantity and capacity increase in the direction from gross to subtle.

Ultimately, all senses are subtle.

According to every layer, there are senses, bodies, and worlds (*Lokas*). Through practice, attention can be established in these layers. This is the key to attaining experiences of subtle worlds.

The ignorant person's attention is completely established in the gross world, gross body, and gross senses. Thus, his life is extremely limited, and evolution is blocked.

The movement of attention is controlled by awareness. Awareness is a result of knowledge.

Study and control of Vibration is Vibronics (Science of Vibration).

Vibronics is the foundation of Occult (*Tantra*).

Knowledge of Vibration is possible only after Essential Knowledge. He who accepts this (Vibration) as the Ultimate Truth falls.

## Tantra, Siddhi, Shakti, Devi

The investigation and control of Illusion (Maya or Experience) is *Tantra Vidya* (Art and science of occult).

Tantra is the most difficult path.

Tantra practice continues for many lifetimes.

Tantra is not for everyone.

Independent Tantra is the best, in which the seeker endeavors to develop his own powers.

Tantra is a helpful path to obtain proof of the teachings of the Path of Knowledge. But it is not necessary.

*Siddhis* (supernatural powers) are a natural result of evolution.

Siddhis are the fruit of purification.

Siddhis are not gaining a new ability but breaking one's limitations.

Siddhis are an obstacle for the ignorant and become the cause of his destruction.

Your original abilities return in the form of Siddhis. This is possible through spiritual progress.

Most people only misuse Tantra. Therefore, this path was not opened for humans. It is Guru's compassion only.

The key to success in Tantra is secrecy.

The fundamental energy of creation is Sexual Energy (*Kamorja*). All energies are different forms of this.

The ascension of *Kamorja* is the cause of Siddhi.

The main task of a Tantric is to increase *Kamorja* and turn it in the desired direction.

Tantra is the path of fulfillment of desires. Every desire is fulfilled. The result of fulfillment of desire is freedom from desire and Liberation.

The fastest evolution happens in the Tantra path.

A Tantric cannot blend with ordinary people and society. Therefore, solitude in a desolate place is necessary.

That which is manifest is the *Devi* (Goddess). Devi is the primordial power. Devi is conscious, not inert.

Devi is the power of illusion (*Maya-shakti*) herself. In the Tantra path, She is considered the Truth.

Devi is Mental Power (*Chitta-shakti*). Everything is Mind. The universe is Devi.

Humans are a limited form of Devi. Awareness is the Grace of Devi.

Man's greatest power is the Intellect form of Devi.

In the female form, Devi is visibly manifest. The female form is Devi herself.

Devi herself is Desire (*Vasana*). Man is merely an instrument for their fulfillment.

Siddhis are obtained by Devi's grace.

The main objective of a Tantric is to please Devi and become Her excellent instrument. In the end, the Tantric becomes Devi himself.

The path to Devi is shown by the Guru. Without a Guru, Tantra is impossible.

Without Knowledge and a Guru, Tantra leads to total destruction.

## The Gurufield (*Gurukshetra*)

The area of Universal Memory where knowledge is stored is the Gurufield.

Gurufield is merely a hypothesis.

Experience of the activities of Gurufield is possible. But it is itself unmanifest and formless.

Gurufield is omnipresent and omnipotent.

The function of Gurufield is the preservation and propagation of Spiritual, Scientific, Tantric, and Artistic knowledge.

Gurufield is manifest in the form of embodied humans, Devas, Scriptures, Mantras, Vedas, and Upanishads. But they can take whatever form they wish.

The work of Gurufield is mysterious and they usually obey the laws of illusion. But if necessary, laws are broken.

Gurufield neither contacts nor helps without the seeker's desire or consent.

The seeker's desire is paramount.

Upon praying for help, the entire Gurufield becomes active and provides every possible assistance.

The work of Gurufield is precise, beautiful, complete, and minimal.

They do not do anything more than necessary.

If the seeker is not ready, they wait for many lifetimes but they never forget.

The Guru-person has a direct connection with Gurufield.

The Guru-person has no knowledge, action, or power of his own. He is merely an instrument of Gurufield.

Gurufield is the real Guru, not the person.

He who lectures as a Guru is merely a medium of Gurufield.

A worthy disciple can become a part of Gurufield through the service of knowledge. Such a desire or tendency is the Bodhisattva tendency.

I am Gurufield.

Gurufield is a part of Illusion but is ancient like Illusion and remains forever. It can increase or decrease, but total destruction of it does not happen.

Becoming a part of Gurufield is the goal of every Guru.

Gurufield often fulfills some worldly desire of the seeker and sometimes punishes too. Like any other Guru.

The Gurus situated in Gurufield create *Gurulokas* (Guruworlds) for disciples, where progress is unhindered.

At the time of death, Gurufield takes the form of the disciple's Guru and comes to receive him.

Upon death, the volunteers of Gurufield take the seeker to Guruworld. There, he either serves, settles karmas, fulfills desires, or prepares for the next birth per Guru's instructions.

Gurufield is always with you.

A disciple can leave the Guru, but the Guru cannot leave the disciple. Gurufield sends another Guru if needed. All Gurus are one.

The work of Gurufield is hidden or seems like a natural event or is considered a coincidence.

Gurufield has an agreement with Maya.

In Gurufield, the distinction of paths ends. They can create thousands of paths according to the needs of the era and the world.

The function of Gurufield is to provide intuition and create the right *Samskaras* (impressions) in the Causal Body. Listen to Gurufield; they speak in your mind and are a source of your auspicious desires.

In Gurufield, the Gurus take upon themselves the karmas of the disciples. They suffer themselves in the disciple's place for the disciple's progress.

Contact with Gurufield is better in dreams or the subtle world. You should go up a bit; always calling them down is not polite.

If the disciple is disinterested or is taking more interest in worldly matters, Gurufield stops their service.

The work of Gurufield is exactly like an industry. Where there is no profit, they do not invest time and energy. Their profit is in the disciple's progress.

Gurufield asks for nothing in return, they only give.

If a disciple insults a Guru or does not follow instructions, Gurufield does not get angry but cancels its service. Such disciples either fall or their progress stops. This is a punishment many times greater than getting angry.

When knowledge is destroyed in the world, Gurufield incarnates as a Great-Guru or World-Guru and re-establishes the Truth. This also happens after each periodic cataclysms (*Pralaya*).

Gurufield is more active in the Middle Worlds compared to the Higher and Lower worlds because the possibility is better here. The Earth realm or Mortal realm (*Mrityulok*) is a Middle World. Therefore, you are very lucky to have obtained a human form here.

Here there is Knowledge, Gurus, Scriptures, and Gurufield is active. This life on Earth is a priceless gift. Take advantage of it; do not waste this opportunity.

Pray to Gurufield and flow in the direction of their energy; you will surely progress.

**Thank you Divine Guru**
**Thank you Gurufield**

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